westminster confession who is god

westminster confession who is god

10:16, 17, 21; I Cor. I. 1:2; Eph. 23:6; I Cor. 2:15, 16; Isa. (n) Rev. 19:6. (f)(e) I Thess. 32:40. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son. All saints, that are united to Jesus Christ their Head by His Spirit and by faith, have fellowship with Him in His grace, sufferings, death, resurrection, and glory:(a) and, being united to one another in love, they have communion in each other’s gifts and graces,(b) and are obliged to the performance of such duties, public and private, as do conduce to their mutual good, both in the inward and outward man. 6:14, 15, 16. for his won glory, most loving, gracious, merciful, long-suffering, abundant in goodness 4:24, 25, 26. (c) I Thess. (m) Prov. (l) Rom. 12:7; I Cor. 11:32.Chapter XVIII.Of the Assurance of Grace and Salvation.I. 11:13, 14; I Cor. (n) Col. 1:21, 22; Gal. 11:24, 25, 26; Matt. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband; at the same time. 13:1, 2, 4. 26, 27 chapters. 31:35; Exod. (l) Gen. 2:2, 3; I Cor. (m) Isa. (o) II Cor. 2:17. (b) Acts 7:2. (r) Gal. (b) Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal Himself, and to declare that His will unto His Church;(c) and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the Church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing:(d) which maketh the Holy Scripture to be most necessary;(e) those former ways of God’s revealing His will unto His people being now ceased. 1:10; Gal. 7:1; Heb. Good works are only such as God hath commanded in His holy Word,(a) and not such as, without the warrant thereof, are devised by men, out of blind zeal, or upon any pretence of good intention. (q) Psalm 119:105, 130.VIII. 2:12; Phil. We cannot, by our best works, merit pardon of sin, or eternal life at the hand of God, by reason of the great disproportion that is between them and the glory to come; and the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins,(q) but when we have done all we can, we have done but our duty, and are unprofitable servants;(r) and because, as they are good, they proceed from His Spirit;(s) and as they are wrought by us, they are defiled, and mixed with so much weakness and imperfection, that they cannot endure the severity of God’s judgment. 7:14, 17, 18, 23; James 3:2; Prov. 5:2. 1:1, 2.II. 6:5, 6; II Tim. 1:5, 6; Prov. 10:25; Prov. 61:8; Ps. 4:6. (e) Rom. 1:4; Col. 1:13; Acts 26:18; Rom. 3:5, 7; Eph. 6:1. (i) Rom. 119:71; I Cor. 8:9, 10; Acts 10:1, 2; Rev. (q) I John 5:16.V. (c) Ps. 4:13. 7:7; Rom. 1:10. Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father’s justice in their behalf. 28:19, 20.IV. (b) I Thess. (h) James 1:17; Mal. 7:23.Chapter XXIII.Of the Civil Magistrate.I. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God; and upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God,(c) purposing and endeavouring to walk with Him in all the ways of His commandments. 1:7, 8, 9; John 17:6. 119:128; II Cor. 2:5, 9, 10, 11, 12; I Tim. The Confession and the Catechisms are used by many churches as their doctrinal standards, subordinate to the Word of God. 19:21; Eccles. 7:22. 3:18. 20, 21.IV. (e)(a) Rom. (i) John 1:12; Acts 16:31; Gal. 23:11, 12; Matt. The supreme judge by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined; and in whose sentence we are to rest; can be no other but the Holy Spirit speaking in the Scripture. 5:2, 3, 4, 6. (m)(i) II Cor. (d) Gen. 2:17; Eph. 3:5. 5:17.VI. 7:15; Matt. 7:23; Matt. 10:10, 14; Heb. (q)(m) I Pet. (d) Matt. (c) Acts 15:2, 4, 22, 23, 25.III. 77:1 to 12; Mark 14:66 to the end, with John 21:15, 16, 17.VI. (g) Exod. 4:22, 23, 24; Heb. 11:18, 19, 20, 21, 22. 5:4, 5. (l) Rev. 8:1, 12; I John 3:2, 3; Ps. 103:13. In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all for remission of sins of the quick or dead;(b) but only a commemoration of that one offering up of Himself, by Himself, upon the cross, once for all: and a spiritual oblation of all possible praise unto God for the same:(c) so that the Popish sacrifice of the mass (as they call it) is most abominably injurious to Christ’s one, only sacrifice, the alone propitiation for all the sins of His elect. (e) I Cor. 12:28; Matt. A vow is of the like nature with a promissory oath, and ought to be made with the like religious care, and to be performed with the like faithfulness. 2:18; Col. 3:17.III. (c) Matt. The Westminster Shorter Catechism is a catechism written in 1646 and 1647 by the Westminster Assembly, a synod of English and Scottish theologians and laymen intended to bring the Church of England into greater conformity with the Church of Scotland.The assembly also produced the Westminster Confession of Faith and the Westminster Larger Catechism.A version without Scripture … Man, in his state of innocency, had freedom and power to will and to do that which was good, and well pleasing to God;(b) but yet, mutably, so that he might fall from it. (r) Eph. 26:29.VI. 10:15; Heb. 34:33; II Chron. (h)(a) Rom. (y) Ps. 3:21. (o) Rom. (a)(a) Phil. This effectual call is of God’s free and special grace alone, not from anything at all foreseen in man,(i) who is altogether passive therein, until being quickened and renewed by the Holy Spirit,(k) he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it. Of the Communion of the Saints. (m) I Pet. 8:4, 6. 11:5. 1:7; Jer. 1:11, 14; John 17:2; Heb. (o)(n) Heb. 13:20, 21; Heb. 32:1 with Rom. 13:2, 3.Chapter XXI.Of Religious Worship and the Sabbath-day.I. 6:15; Dan. (i)(h) Rom. 9:14; I Pet. 28:18, 19, 20.II. 1:14.Chapter XIII.Of Sanctification.I. 51:8, 12; Isa. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and, by His singular care and providence kept pure in all ages, are therefore authentical;(r) so as, in all controversies of religion, the Church is finally to appeal unto them. 3:17; Eph. 42:1; I Pet. 2:21, 22. 13:1; I Kings 2:35; Acts 25:9, 10, 11; II Pet. (g)(f) Col. 1:18, 19; I Cor. 2:5. 2:16; Phil. (r)(p) Cant. God from all eternity did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass:(a) yet so, as thereby neither is God the author of sin,(b) nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. 23:21, 22, 23; Ps. (s) Lev. (m) To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them. 3:16, 17, 18, 19; John 1:16; Eph. 1:9.Chapter VII.Of God’s Covenant with Man.I. 10:5; Rom. (t) II Pet. (z) Deut. Wherefore, all ignorant and ungodly persons, as they are unfit to enjoy communion with Him, so are they unworthy of the Lord’s table; and cannot, without great sin against Christ while they remain such, partake of these holy mysteries,(p) or be admitted thereunto. (m)(f) Phil. (l) Nevertheless, there shall be always a Church on earth, to worship God according to His will. 4:19, 20; Matt. 22:20.Westminster Confession of Faith: Proper attributions listed in the text. 6:18. 10:16. 5:8, 9, 10, 19; I Tim. (g) Isa. (i)(i) Matt. (f) Ezek. 5:13, 14; Rom. (d)(d) I Thess. 12:2; Heb. (h) Mark 14:23; I Cor. 4:10. Synods and councils are to handle, or conclude, nothing, but that which is ecclesiastical: and are not to intermeddle with civil affairs which concern the commonwealth; unless by way of humble petition, in cases extraordinary; or by way of advice, for satisfaction of conscience, if they be thereunto required by the civil magistrate. 1:5. 7:36, 37, 38; Gen. 24:57, 58. (e)(c) Gen. 3:6, 7, 8; Eccles. (e) John 14:6; I Tim. 10:17; Rom. 55:7; Rom. 2:23, 24, 27; Acts 13:37; Rom. 1:6; I Pet. 19:11. 36:31, 32; Ezek. This covenant was differently administered in the time of the law, and in the time of the gospel:(i) under the law, it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all fore-signifying Christ to come:(k) which were, for that time, sufficient and efficacious, through the operation of the Spirit, to instruct and build up the elect in faith in the promised Messiah,(l) by whom they had full remission of sins, and eternal salvation; and is called, the Old Testament. (f) For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God. 55:4, 5; I Cor. 2:18. (g) John 6:44, 65; Eph. (g) II Chron. 4:13; Heb. 2:25; Ps. 21:1; I Kings 22:22, 23; I Chron. (b) Heb. 26:75; I Cor. 2:17. 22:14. It was - this Assembly which also produced the arger and Shorter CatechismsL. 9:11, 13, 16; Eph. neither begotten nor proceeding; the Son is eternall begotten of the Father; the Holy 3:8, 9, 10, 11, 12, with Ps. 12:28; Gen. 18:27; James 5:16; James 1:6, 7; Mark 11:24; Matt. 18:3; Rom. (c) Phil. (p) Acts 14:16. Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed, and signified to be the seed of the woman which should bruise the serpent’s head; and the Lamb slain from the beginning of the world: being yesterday and to-day the same, and forever. 15:51, 52. (f) II Cor. 13:19; Heb. 8:4–6) living, and true God, (1 … 13:3; Isa. (g) Rom. 51:4, 5, 7, 9, 14; Ps. (h) I John 1:10; Rom. 51:8. 6:23; Rom. 5:12; Exod. (e) Heb. Our Lord Jesus, in the night wherein He was betrayed, instituted the sacrament of His body and blood, called the Lord’s Supper, to be observed in His Church, unto the end of the world, for the perpetual remembrance of the sacrifice of Himself in His death; the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in Him, their further engagement in and to all duties which they owe unto Him; and to be a bond and pledge of their communion with Him, and with each other, as members of His mystical body. 5:9. 22:29, 31; Eph. (c) Therefore, to swear vainly or rashly, by that glorious and dreadful Name; or, to swear at all by any other thing, is sinful, and to be abhorred. (i) Rom. 7:29. 1:10, 11, 13, and Tit. 6:17; Rom. 7:3, 4; I Kings 11:4; Neh. 6:18. 2:14; Tit. 4:14, 16; Heb. 5:17, with ver. 3:18. This certainty is not a bare conjectural and probable persuasion, grounded upon a fallible hope;(e) but an infallible assurance of faith, founded upon the divine truth of the promises of salvation,(f) the inward evidence of those graces unto which these promises are made,(g) the testimony of the Spirit of adoption witnessing with our spirits that we are the children of God:(h) which Spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. 20:8, 10, 11; Isa. The Son of God, the second person in the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fulness of time was come, take upon Him man’s nature,(k) with all the essential properties and common infirmities thereof, yet without sin:(l) being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance. (x) Deut. (h) John 17:6; Ps. 5:11, 14; Rom. CHAPTER 2. God is a Spirit: and they that worship him must worship him in spirit and in truth. 6:9, 10 with Acts 28:26, 27.VII. (q) I John 2:1, 2; Rom. 1:17. 8:15, 32; II Cor. The Westminster Confession of Faith Page 2 The Westminster Confession of Faith was the work of the Assembly of divines which was called together by Parliament and met in London, at Westminster Abbey, during the years 16431648. 18:17 and Matt. 5:31, 32. 3:28; Rom. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. (d) Rom. (e)(e) Matt. 11:6. 7:26; John 1:14. Christ, in the work of mediation, acteth according to both natures, by each nature doing that which is proper to itself:(n) yet, by reason of the unity of the person, that which is proper to one nature, is sometimes in Scripture attributed to the person denominated by the other nature. (n) Rom. (r) Deut. 1:21, 22.III. 4:30, 31; Ps. (a)(a) Isa. 36:27; John 5:25.III. and who will by no means clear the guilty. 6; II Pet. 1:18; Rom. 2:9. The Scriptures principally teach, what man is to believe … (a)(a) Matt. (e) Gen. 2:7 with Eccles. There is but one only,(a) living, and true God:(b) who is infinite in … Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second,(e) commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved,(f) and promising to give unto all those that are ordained unto life His Holy Spirit, to make them willing and able to believe. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath, for their sin, to the praise of His glorious justice. (c) Rom. (b)(a) Gen. 3:13; II Cor. 12:14. 1:5; II Thess. 1:3. This covenant of grace is frequently set forth in Scripture by the name of a Testament, in reference to the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed. 2:5; Exod. (l)(i) Eph. The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. (e) Acts 15:18; Ps. And incorporated right into the Confession is an ever so brief clause on how one might do theology. 59:21.VI. 2:8. 13:40, 41, 42; Jude ver. 54:7, 8, 9, 10; Ps. By this faith, a Christian believeth to be true whatsoever is revealed in the Word, for the authority of God Himself speaking therein;(e) and acteth differently upon that which each particular passage thereof containeth; yielding obedience to the commands,(f) trembling at the threatenings,(g) and embracing the promises of God for this life, and that which is to come. (i)(e) John 4:42; I Thess. (p) Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only. (g)(d) Rom. (c) I John 2:3; I John 3:14, 18, 19, 21, 24; I John 5:13. (g) Matt. 4:1, 2, 3; Col. 13:17. 34:33; II Chron. (g) Isa. 12. 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