10 Jan i peter 4:7 sermon
The usual notion of sobriety is more exactly conveyed in the word rendered “watch,” which is the same as in 1 Peter 1:13 and 1 Peter 5:8. God has ordered the job done; God will pay the expenses, Â Â Â Â Â Â Â Â Â 4. De Wette denies the reference, seeing that if St. Peter had cited from the Heb., he would in all probability have written πάσας τὰς ἁμαρτίας, or rather πάντα τὰ ἀδικήματα, as in Proverbs 17:9; and thinks, on account of the verbal correspondence with ref. and to exclude from the heart every feeling except a cold and naked sense of duty. Watch, [ neepsate (Greek #3525)] - 'be soberly vigilant;' not intoxicated with worldly cares and pleasures. 2 Peter 3:10-11; with τέλος, Matthew 24:6; Matthew 24:14. ἤγγικε] comp. There are no rules, regulations or by-laws that can force love, respect and the other “requirements” of marriage. 13:12; 1Фес. Ver. We can complain to a fellow-creature with ease and fluency: but the moment we attempt to express our wants in prayer to God, our minds wander to the very ends of the earth, and our mouths are shut before him. 2:20). . And yet the word seems to be used in other contexts which refer to the Second Coming (Romans 13:11-12; James 5:8). The plural points to repeated prayer (Schott). This meaning, as long as it is not perverted into the thought that love towards others covers a man’s own sin ‘ex promerito,’ need not and should not be excluded):—. Don’t slack off on love but keep it going at full force, Â Â Â Â Â Â Â Â Â 5. ", "With the Messiah"s first advent the reality of the eschatological kingdom broke on human history; but with the King"s rejection, His eschatological kingdom was not established. In some organizations members only want the prestige of saying they are members. —Not in time, but in the apostle’s vivid conception of eternal, realities. The first verb includes more than sobriety, and means the keeping a check upon all the desires. They are not interested in the day-to-day functions of the organization. 8], as probably omitted in (16) (17) &c., because its force was not perceived, may just as well be regarded as an insertion owing to the plural seeming strange, which has also led to the correction into προσευχήν in ms. 13. 1:10; Иак. As Peter tells us in 2 Peter 3:9, it is only the longsuffering patience of God that holds it back. Christ Himself, however, encouraged His disciples by such promises. This fact should have made a practical difference in the way his readers lived. Denomination: Independent/Bible There are memberships to clubs. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. To the same purpose is Mr. Scott’s interpretation: “All Christians must expect tribulations in the world, but these would soon terminate; for the end of all things was at hand, and death was about to close their course of trials or services; nay, judgment would not be so long delayed, as that the intervening space should, in the estimation of faith, be at all compared with eternity.” Be ye therefore sober — Temperate in all things, and moderate in all earthly cares and pursuits; remembering their end approaches, and the fashion of this world passeth away. Marriage, Singleness, and the Christian Virtue of Hospitality. "of sound judgment"), self-controlled ("of sober spirit") primarily so they could pray properly. It points to what Jeremy Taylor calls ‘reason’s girdle and passion’s bridle,’ the healthy self-restraint which keeps the curb on appetite, extravagance, and all intemperate feeling or action. We are simply administrators of that which belongs to God, Â Â Â Â Â Â Â Â Â 3. σωφρονήσατε οὖν καὶ νήψατε] The first exhortation, grounded ( οὖν) on the thought of the nearness of the end of the world. Therefore be clear minded and self-controlled so that you can pray." Most organizations are not organized to have different levels of membership. Prayer is the most noble and necessary ministry that God entrusts to His children, but it is also the most neglected ministry (cf. Possibly Polycarp’s νήφοντες πρὸς τὰς εὐχάς, ad Phil. σωφρ. The word here rendered ‘sober’ by the A. V., after Cranmer and the Genevan (Wycliffe gives ‘prudent,’ Tyndale ‘discreet,’ the Rhemish ‘wise’), means literally ‘sound-minded,’ and is so used in the description of the healed demoniac as ‘in his right mind’ (Mark 5:15; Luke 8:35). This statement illustrates the importance of prayer. Often it is shown by the lives of New Testament Christians more than by rules and regulations. The great majority of men seem disposed to ignore the very existence of the spiritual world, the presence and actions of the Holy Ghost upon the souls of men. If you lean with the Second Coming view, then the phrase “at hand” means something that is drawing near and approaching. The consideration of this solemn truth may well prepare us for, [Sobriety does not merely import temperance with relation to meat and drink, but moderation with regard to our desire of earthly things, or our enjoyment of them. Scripture: 1 Peter 4:7â11. End of all-things is at hand or near comparatively speaking, for "our life on earth is but a span." But the end of all things is at hand With respect to particular persons, the end of life, and which is the end of all things in this world to a man, is near at hand; which is but as an hand's breadth, passes away like a tale that is told, and is but as a vapour which appears for a â¦ It is more than doubtful, however, whether it ever means vigilance in the sense of wakefulness. The word is used elsewhere of things that were soon to happen (Matthew 26:45; Luke 22:1 ‘was approaching’; Matthew 3:2). Sermon. It is better translated ‘be sober than ‘watch.’ Only in two out of the six New Testament occurrences of the verb does the A. V. depart from the rendering ‘sober’ (here and in 2 Timothy 4:5). Without prayer, we can obtain nothing from God, no pardon of sin, no strength for obedience, no preparation for eternity. What has been given to an individual has been given for others, not for the individual to keep, Â Â Â Â Â Â Â Â Â 3. Their treasure was in heaven, for their Lord had ascended thither and their heart was there also. Zechariah 4:6, He is concerned about a manifestation of His power in His people in reaching others, Â Â Â Â Â Â Â Â Â 5. In every way we serve, Jesus gets the glory, Â Â Â Â Â Â Â Â Â Â Â Â Â Â a. These counsels are for personal life. And it goes along with sobriety of living. 7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. HAVE THE PROPER REASON FOR OUR PRAYER LIFEÂ Â Â Â Â Â Â Â vs. 7, Â Â Â Â A. Two points are specially observable here, the union and peace that reigned in the body of early believers and the manifestation of their unity of purpose in joining in devotions, whether in public or private. The three belong together. The greatest hindrance to spiritual life is scantiness of devotion.—Prayer is the great spiritual act of our life. To be sane, Â Â Â Â Â Â Â Â Â Â Â Â Â Â c. To be in one’s right mind, Â Â Â Â Â Â Â Â Â Â Â Â Â Â d. To exercise self control, Â Â Â Â Â Â Â Â Â Â Â Â Â Â e. To curb one’s passions, Â Â Â Â Â Â Â Â Â 3. THEME: TO BE A BIBLICAL MEMBER OF THIS CHURCH WE MUST: I. His instruction to them was, that they should not depart from Jerusalem, but wait for the promise of the Father. Casual Christians always become casualties. The rich, self-satisfied, who are conscious of no need and are quite content with their condition, these are sent empty away, and so there must be this strong and fervent desire for something better and higher than ourselves. Proper REASON for our prayer life, II H. J. Wilmot-Buxton, the life of continuing prayer ) ’ Matthew!: to be held Fast, ’ says Calvin ) Оно напоминает,... It to be the very centre of the Jewish state. ’ ( 17:21... Consideration in the final consummation на возвращении Христа, очищен ( 1Ин in prayer. wrongly πάντας τοὺς μὴ...., in the last Sunday of July and we end with summer not that far,. 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All that now awaits is the end of all things is at hand ” means something that drawing. Indeed understand St. Peter as speaking only of the mind that we serve the law of,... Serving, Â Â Â Â Â Â Â Â Â Â Â..
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